O le taualuga by Pacific Soul
Tuesday, April 24, 2012
Music: O le taualuga
Music is the definition of emotion and learning. I find
music as a gateway for individuals to create a connection with a particular song
in order to relate his or her emotions, whether it’s to feel happy, sad, hype,
or relax. Music also conveys a certain message that an artist wants the
audience to learn and understand its significance. For example beautiful by
performing artist Christina Aguilera is a song based on the beauty of every
person despite his or her imperfections. The message conveyed in this song is
that no individual should feel insecurity from judgment of others. It also sets
an emotion of happiness to ease persons of mutual feeling pertaining to the
song’s mood and message. Sometimes messages create a story that is narrated
within the lines of a song to tell of an important event whether historic or
not. Artists use music to reach out to the audience in order for their message
to be listened, felt, and understood.
“O le taualuga” by performing group artist Pacific Soul is
an old traditional song of my Samoan culture commonly played at most
fa’afiafiagas (functions). Taualuga is the final dance performed by a single
female dancer called the taupou. A taupou is a young female of high rank within
a village that is selected by a high chief in honor of performing the taualuga.
I purposely selected the song o le taualuga because it is a well written song
in my language detailing preparations and actions of the taupou. For example
the beginning lines of the song “O le taualuga o le a fa’ai’u mea uma, olioli
malie se’ese’e mai, ua matagofie.” It’s
statement meaning the finale of the fa’afiafiaga and the taupou’s graceful
dance performance. Other lines that explain the taupou’s actions are “Fa’avai
lou tino, tasi ou taga fo’i e manino” meaning cover your body with baby oil,
your actions must be cleared. “Siva ma le ataata ata, ole aso ua maualuga faaali
lou fia fia i si ou siva Samoa” meaning dance with a smile and showcase your
happiness of the Samoan dance.
A taualuga is a type of performance that brings happiness
and joy from the audience. Selecting this song not only details the actions of
the taupou but is considered a story. Before modernization reached my people,
my culture used local hand-made instruments to create music in order to narrate
the significance the taualuga. O le taualuga is one of the oldest songs past
down from generation to generation played for the taupou. I enjoy this song
because it plays a major role in my culture following the importance of history
and meaning behind it.
Mahatma Gandhi created a quote called “a nation’s culture
resides in the hearts and in the soul of its people.” I strongly agree with his
statement because my culture is of immense importance to me. The selected song
o le taualuga is a message that I find interesting following its lyrics for me
as an audience to understand the traditions that today are still carried on..
Songs in my language brings me happiness because it reminds me of where I come
from and who I am. Music is a strong connection between me and my culture
because it reminds me of who I am the traditions I hold
Tuesday, April 10, 2012
Tame a wild tongue
To strip one of his or her language would be impossible,
even if cutting one’s tongue off as a final result. In “How to tame a tongue”
Azanduela’s uses statements in her language to emphasize and describe the
implied emotions towards punishment of speaking her native tongue. For example
“nos quieren poner candados en la boca” meaning we want to put padlocks in
their mouths. Or “tenemos que hacerla lucha. Quien esta protegiendo los ranchos
de mi gente? Quien esta trantando de cerrar la fusura entre la india y el
blanco en nuestra sangre? el chicano, si el chicano que anda como un landron en
su propia casa.” We must make it fight. Who is protecting the ranches of my
people? Who is trying to close the fusura between India and the white in our
blood? The Chicano, if the Chicano that walks like a Landron in your own home.
These statements represent Azanduela’s heart for her people and the
significance of their language because it identifies who they are. Although
there are consequences towards speaking her native tongue, cutting or taming a
wild tongue could never be stripped.
Language,
culture, and religion are my identity indicators. I am Samoan and I speak my
language fluently. My Samoan culture is strongly connected to our culture and
tradition. For example, selecting a student unless volunteered to say prayer
before class is a tradition. The purpose of this tradition is to bless an
individual and their families on a new day for protection. A common quote used
within our people relevant to our culture and the example is “Samoa muamua le
Atua” meaning Samoa God is first. Although I have discontinued practicing this
tradition, I do it on free time. Traditions such as this remind me of the
traditions and culture that is significant amongst my people and that I should
practice it any way possible as respect.
Monday, March 26, 2012
The Reconstruction Era
Throughout
this course I have learned the untold history behind the reconstruction era. I
have a better understanding about the significance and process of the
established amendments. In 1865 the 13th Amendment released African
Americans of servitude. In 1866 the 14th amendment was established which
granted equal rights to African Americans. Both 13th and 14th
amendments sparked the beginning change to colored males. Although this change
was great, it was unacceptable to white American citizens. In 1865 white males
gathered together to form societies that opposed these amendments. During this
time heads were lynched, bodies were put under flames, and lives were at its
highest threat for colored persons. In addition segregation played a major role
within the community at the time. Even though African Americans were free men
with granted civil rights, they were limited to certain public areas, food,
water, transportations, and occupations. These events were a tragedy because of
the failure for majority of white citizens to practice the benefit of change
that was that was taking action.
A new
system developed during the reconstruction era called sharecropping. During the
establishment of this new system, African Americans were limited other occupations
other than servitude or farming. Sharecropping was an economic system that
allowed a tenant to house African Americans in return of producing crops as
payment. However under sharecropping, Majority of profit made was given to the
landowners and about 5% or less was offered to the crop producers. Croppers
were not satisfied with unfair payment and housing offered. As the Southern
states concentrated on sharecropping, the northern states took its interest
onto industrialization.
The northern
states concentrated on developing new machineries to make profits. In the
southern states planting was done initially by hand. Whereas the northern
states machineries were created to make these tasks easier and faster. Other
machineries were created to perform different tasks such as the textile which
weaved and or knitted fabric to create clothing. The northern states were becoming
increasingly profitable and at faster rate compared to the southern states.
As a
student I have become more interested in the history of the reconstruction era
following its after events. I have enjoyed this course so far throughout this
semester and I am prepared to learn and discuss.
Wednesday, February 29, 2012
Loopholes around African American Rights
Civil rights granted to African Americans were subverted and
hindered. Black codes issued special regulations that limited right to own
property, engagement in occupations other than laborer or servant, and
segregation of races in public areas. These policies also known as Jim Crow
laws were violations of the Civil Rights Act in 1866. Although Republican
governments passed civil rights act in support of African Americans, little
effort was made to enforce its legislation. Thousands of black were murdered by
whites in 1865-1866 (America Past and Present: Chapter 16 pg. 216) and only few were brought
to justice. The right for African American or black suffrage stirred greater
tension amongst the whites. Feared that blacks would gain equal power, the
whites organized mobs to keep black from voting. To limit an individual’s right
to vote, a literacy test was issued. If he could not read he could not vote.
Other methods issued to limit voting were poll taxes, property qualifications,
or grandfather clause which meant, if an individual’s grandfather was a slave,
that individual could not vote. These policies created difficulties against
African Americans following their rights granted that were supposedly guaranteed
the equal rights of men.
Saturday, February 18, 2012
Owl Creek Bridge summary
Peyton Farquhar a confederate planter lands himself on owl
Creek Bridge with hands and neck tied in preparation of his lynch. He hears a
sound similar to a blacksmith’s hammer clanging on an anvil seconds before his
death.
A disguised Union soldier as a confederate
stands outside his home. Peyton is informed that Union soldiers have gathered
to rebuild railroads near Owl Creek Bridge. The soldier successfully convinces
Peyton to help sabotage the bridge however upon his arrival he is ambushed. When
Peyton is hung, the rope breaks and he falls into the waters. He manages to
escape by diving into the river avoiding fired bullets. He follows a road
leading to his house and by morning break, he has found his wife. Peyton is
fatigued and as he hugs his wife, he is shot.
The gunfire shot that killed Peyton
represented the moment he was lynched. His escape was the imagination thought
in merely seconds before he was hung.
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